Daniel 11 in History

This is a deep dive into the history described in chapter 11. Note: Because of copyright concerns, the verses can't be copied. Please read along here or in your Bible. Note that all dates are BCE.

The Text

Daniel's vision starts in verse 10:1 and continues through verse 12:5. Verse 10:1 states that the vision took place in the third year of King Cyrus of Persia; the third year means the third year after the Persians conquered Babylon. This study focuses on the portion of the vision in chapter 11, as this part describes events that would take place in the future.

Verse 1 mentions Darius the Mede, whose identity is unclear. However, verse 1 is properly a continuation of verses 10:20–21, and we can safely ignore it.

Verse 2 describes three more kings and then a fourth. This fourth king becomes rich and uses his wealth and power to attack Greece. These refer to Cyrus and his first four successors over the Persian Empire.

  1. Cyrus the Great (559–522)
    • He became king of a Persian tribe in 559
    • He conquered the Median king in 550 and formed the Medo-Persian Empire
    • His forces conquered Babylon in 539
  2. Cambyses I (530–522)
  3. Bardiya (522)
    • The events of his short reign are unclear
  4. Darius the Great (522–486)
    • Darius expanded the Persian Empire militarily and established its administration
    • He conquered Macedonia in 492, but the Greeks defeated his forces at Marathon in 490
  5. Xerxes I (486–465)
    • He inherited the vast wealth of the Persian Empire from his father
    • He immediately began to raise an enormous army and navy to invade Greece
    • In August 480, the Spartans held the pass at Thermopylae for three days, allowing Athens to evacuate
    • In September, he burned Athens
    • That same month, Athens won a decisive naval battle at nearby Salamis
    • Xerxes retreated to Anatolia1 in defeat
    • This failed campaign caused financial strain on the Persian Empire and hurt its prestige, starting a long-term decline

The vision ignores the next 130 years of the Persian Empire and its rulers. However, the animosity Xerces stirred up among the Greeks eventually led to what happens in verse 3.

Verse 3 describes Alexander the Great. In 334, he set out from Thrace and conquered Anatolia, Syria, Egypt, Persia, and regions to the east. He fought his last battle in 326 in what is now Pakistan. As he was returning to Macedon, he suddenly fell ill in Babylon in June 323 and died. He was 32.

Verses 4–5 describe how Alexander's empire broke up after his death. His half-brother and son were both declared kings, but both ended up being assassinated as Alexander's generals and others fought for power. After 20 years of conflict, four rulers emerged: Cassander in Greece and Macedonia, Lysimachus in Thrace and Anatolia, Seleucus in Syria, Mesopotamia, and Persia, and Ptolemy in Egypt.

Of these four rulers, this chapter focuses on Seleucus and his descendants, the kings of the north, and Ptolemy and his descendants, the kings of the south.

Ptolemaic Kings (Egypt/South)
Seleucid Kings (Antioch/North)
Daniel 11

Ptolemy I Soter (305–282 BCE)

One of Alexander's generals, Ptolemy, triggered the conflict over Alexander's succession so he could establish control of Egypt. Naturally cautious, he fought off attempts to take Egypt and avoided the ongoing conflicts among his rivals. In 305, he declared himself king of Egypt, formally establishing the Ptolemaic Dynasty.

Seleucus I Nicator (312–281 BCE)

Another of Alexander's generals, Seleucus, was swept up in the initial conflict after Alexander's death. In 316, he sought refuge with Ptolemy, and in 312, with Ptolemy's support, he won a significant battle and gained control of Syria, Mesopotamia, Persia, and what is now Pakistan.

Having established his kingdom, he turned his efforts to Anatolia and Thrace and headed toward Macedonia. However, he was betrayed and murdered.

Verse 5 describes Ptolemy I and Seleucus I. While Ptolemy ruled Egypt, Seleucus's kingdom stretched all the way to India.

Ptolemy II Philadelphus (285–246 BCE)

Ptolemy II led Egypt into a period of great prosperity. Early in his reign, he spent a great part of his revenue on building his military, but his adventures were generally unsuccessful.

After losing territory in a war during 260–253, he made a treaty with Antiochus II in which he gave his daughter Berenice in marriage.

The final decades of his reign were relatively peaceful.

Antiochus I Soter (281–261 BCE)

Antiochus I consolidated the Seleucid kingdom and defended it against external threats.

He faced ongoing friction with Ptolemy II, which led to a war during 274—271. He suffered a minor defeat with the loss of some territories in Lower Syria2 and Anatolia.

Antiochus II Theos (261–246 BCE)

Antiochus II inherited the tensions with Ptolemy II, leading to war during 259–255. He gained a small victory, recovering some of the territories lost by his father.

As part of the peace treaty, he divorced his wife Laodice and married Ptolemy's daughter Berenice in 252, with the understanding that Berenice's offspring would become his heir. Berenice gave birth to a son in 250.

However, Antiochus abandoned Berenice and her infant son a few months later and returned to Laodice. He took up residence in Ephesus to avoid Berenice and her father's increasing demands.

Three years later he died mysteriously; perhaps Laodice poisoned him. His death led to civil war between Laodice and Berenice; Laodice's son, Seleucus II, prevailed. Laodice murdered Berenice's son and imprisoned Berenice; she soon had Berenice executed.

Verse 6 describes the events surrounding Berenice's ill-fated marriage to Antiochus II.

This verse mentions her entourage, probably the Seleucid faction in Antioch that supported her, her father Ptolemy II, who remained devoted to her, and someone who supported her, possibly her brother Ptolemy III. To the Ptolemies, her death and the death of her son were major blows, both personally and politically.

Ptolemy III Euergetes (246–221 BCE)

Ptolemy III began to reign about the same time as the death of his sister, Berenice. Enraged, he went to war against the Seleucids during 246–241. He ravaged Seleucid holdings, including Antioch, and carried off a great deal of loot. This included some 2,500 Egyptian cult statues that had been taken by the Persians around 525.

He went on to rule Egypt during a time of great prosperity.

Seleucus II Callinicus (246–225 BCE)

Seleucus II began his reign after the brief civil war between his mother, Laodice, and Bernice. His kingdom was immediately invaded by Ptolemy III, who ravaged it and returned to Egypt with much loot. It wasn't until 241 that he regained control of his kingdom and signed a treaty with Ptolemy III.

After Ptolemy returned to Egypt, Seleucus was able to regain some of his territories in Syria and Lower Syria.

Meanwhile, Seleucus faced internal divisions and the loss of his far eastern territories to the Parthians.

He died when he fell from his horse.

Seleucus III Ceraunus (225–223 BCE)

Seleucus III, the oldest son of Seleucus II, inherited a weakened kingdom. He led a campaign against Pergamon but was assassinated by members of his army.

Verses 7-8 describe how Ptolemy III invaded the Seleucid kingdom and carried off great wealth and the captured cult statues. After this, Ptolemy left Seleucus II alone.

Verse 9 describes how Seleucus II regained some of his territories in Syria and Lower Syria.

Ptolemy IV Philopator (221–204 BCE)

Ptolemy IV immediately purged the royal family.

In 219, Antiochus III invaded Lower Syria, taking Tyre. In response, Ptolemy built up a large army. In 217, he attacked Antiochus at Raphia—just south of Gaza—and won decisively. As a result, Ptolemy regained control over Lower Syria.

Under him, Egypt began to decline as he was interested in luxury and not governance.

After his victory at Raphia, he tried to enter the Temple in Jerusalem and was prevented. As a result, he attempted to persecute Jews in Egypt; Jewish tradition says that he publicly failed.

In 206, the Egyptian Revolt broke out in the south. Native Egyptians were treated as second-class citizens by the Greek Ptolemies, and economic hardships caused by wars triggered rebellion.

He died under mysterious circumstances. His advisers kept his death secret for a year.

Ptolemy V Epiphanes (203–181 BCE)

Ptolemy V became king when he was five years old. Antiochus III took advantage of his youth and conquered all of Lower Syria. He began to reign in 196 as Antiochus completed his conquests.

Ptolemy married Cleopatra, Antiochus' daughter, in 193 as part of a peace agreement.

Ptolemy managed to put down the Egyptian Revolt in 186, restoring his control over Egypt. He then began to plan for war against the Seleucids, but he died suddenly; possibly, he was poisoned by courtiers opposed to the war.

Antiochus III the Great (223–187 BCE)

Antiochus III became king after the death of his brother, Seleucus III. He was an effective military leader and restored his kingdom from Anatolia to India.

After suppressing revolts in the east in 220, he attempted to gain control of Lower Syria during 219–218, taking Tyre. However, Ptolemy IV's forces defeated him at Raphia—just south of Gaza— in 217, causing the campaign to end in failure.

During 212–205, he regained control over the east.

Starting in 202, Antiochus again turned his attention to Lower Syria. In 200, he smashed the Egyptian forces at Panium. By 195, he controlled all of Lower Syria and Judea.

He respected the Jews and their customs, gaining their respect. Seeing their loyalty, he resettled 2,000 Jewish families in Anatolia as colonists.

In 193, Antiochus married his young daughter Cleopatra—ancestor of the last Cleopatra—to Ptolemy V as part of a peace agreement. While this benefited him generally, she committed herself to Egypt.

In 192, he invaded Greece, bringing him into direct conflict with Rome. After a series of defeats, he was defeated at Magnesia in Anatolia and forced to sign a treaty with Rome at Apamea. The treaty essentially banned Antiochus from Anatolia, stripped his military, and imposed a huge debt on him.

He died near Susa trying to raise money by robbing a temple. An angry crowd killed him.

Verses 10–12 describe how Antiochus III captured Egyptian territory in Lower Syria during 219–218. However, Ptolemy IV raised a large army and decisively defeated Antiochus at Raphia in 217.

The battle involved some 140,000 soldiers and 175 war elephants. Antiochus lost 10,500 dead with another 4,000 captured; Ptolemy lost 2,200. After the battle, Ptolemy regained the territory lost to Antiochus.

Verses 13–16 describe Antiochus III's conquest of Lower Syria and Judea. However, we have no evidence of violence against the Jews, and they actually helped evict the Ptolemaic garrison from Jerusalem.

Verse 14 seems to refer to the Egyptian Revolt that was ongoing during this time, but that involved native Egyptians against the Greek Ptolemies. Possibly, some Jews participated, but we have no record of that.

Verse 17 mentions Antiochus marrying Cleopatra to Ptolemy V.

Verses 18–19 describe Antiochus III's failed invasion of Greece in the face of Roman opposition and his subsequent death near Susa.

Ptolemy VI Philometor (181–145 BCE)

Ptolemy VI became king when he was six years old. During his youth, Egypt was ruled first by his mother Cleopatra and then by regents.

In 170, his regents started a war with Antiochus IV. Antiochus was prepared and immediately captured the Ptolemaic army in Pelusium—the northeastern gateway to Egypt. Antiochus threatened Alexandria but was unable to take the city. He took Thebes in the south instead and left Ptolemy there as king over a divided Egypt. Ptolemy's brother was made king in Alexandria. Antiochus left Egypt and returned home to address problems there in 169.

Ptolemy and his brother soon reconciled, and Antiochus invaded again in 168, who quickly regained control and turned again to Alexandria. The Ptolemies had appealed to Rome, and Rome demanded that Antiochus leave Egypt immediately. Antiochus complied.

No longer threatened by the Seleucids, Ptolemy and his brother continued to struggle for power.

He invaded Lower Syria in 145, where he died from wounds received in battle.

Seleucus IV Philopator (187–175 BCE)

Seleucus IV Philopator inherited a vast empire and matching debt to Rome. He spent his reign raising money to pay Rome. He was assassinated by his chief minister, Heliodorus.

Jewish tradition says that Heliodorus came to Jerusalem in 178 to raid the Temple treasury but was repelled through divine intervention.

He had two young sons, Antiochus and Demetrius. He intended that Antiochus reign as king after him.

Antiochus IV Epiphanes (175–164 BCE)

Antiochus IV—born Mithridates—was the son of Antiochus III, but he was sent to Rome as a hostage as part of the treaty at Apamea. He was released a year later, but he chose to live in Athens while his older brother, Seleucus IV, ruled.

In 175, Heliodorus, after assassinating Seleucus, made himself regent over the young Antiochus. Mithridates quickly came to Antioch, deposed Heliodorus, and made himself regent over the young Antiochus.

Mithridates, later calling himself Antiochus Epiphanes, meaning "God Manifest," gained a reputation as an extravagant and eccentric ruler. He even claimed to be Zeus become a man. Some made a wordplay on his name, calling him "the Mad." He was the first of the Greek kings to compel all of his subject peoples to abandon their cultures and adopt Greek culture and religion.

In 175, he sold the office of the Jewish chief priest to a man named Jason, violating the Law of Moses, which said that the office was hereditary. In 172, a man named Menelaus outbid Jason and became Chief Priest. Both men actively supported introducing Greek culture among the Jews.

In 170, the young Antiochus died under mysterious circumstances; possibly, Mithridates murdered him. Mithridates then made himself king—even though the young Demetrius, a hostage in Rome, was the rightful heir—and took the name Antiochus for himself.

At the time he made himself king, the Ptolemies thought they could take advantage and regain Lower Syria for themselves. Antiochus, however, was prepared for this, and he conquered all of Egypt except Alexandria in 169. He was forced to leave Egypt at this point to deal with problems in Lower Syria.

As he returned, he stopped in Jerusalem and looted the Temple to help finance his next campaign against Egypt. He even entered the Most Holy Place and stripped the gold leaf from the facade.

In 168, he returned to Egypt and prepared to besiege Alexandria. Rome, however, sent an envoy, Gaius Popillius Laenas, to intervene. The envoy insisted that Antiochus withdraw from Egypt. Antiochus asked for time to consider. The envoy then drew a circle around him on the ground and told him to make a decision before leaving the circle. Humiliated, Antiochus was forced to agree.

On the way back, he heard of turmoil in Jerusalem, caused by Jason driving out Menelaus and making himself the chief priest. Antiochus assumed that the Jews were rebelling against him and stormed the city, massacring many Jews and enslaving many others. He then restored Menelaus as chief priest.

In 167, Antiochus put his policy promoting Greek culture into overdrive among the Jews. He banned the Jewish religion, ordered the Jewish Scriptures to be destroyed, desecrated the Temple, and sacrificed a pig on the altar, among other things. Those who opposed him were put to death. He had a fortress built just south of the Temple in order to prevent rebellion. He then sent representatives into the Judean countryside to enforce his decrees and set up idols.

Meanwhile, the Parthians in the east took advantage of events in Lower Syria and attacked. Antiochus headed east to deal with them, leaving a commander, Lysias, to deal with the growing Jewish rebellion. Antiochus died while in the east.

Antiochus V Eupator (164–162 BCE)

Antiochus V became king as a youth, and Lysias ruled as his regent. Both Antiochus and Lysias were killed when Demetrius, the son of Seleucus IV, escaped from Rome, overthrew them, and had them executed.

Demetrius I Soter (162–150 BCE)

Demetrius I was the son of Seleucus IV. At a very young age, he was sent to Rome as a hostage as part of the treaty Antiochus III made at Apamea.

He escaped from Rome, made his way to Antioch, gained the support of the aristocracy, and overthrew Antiochus V and Lysias. The Romans weren't happy with this and quietly sought to undermine him.

In 160, he stabilized his kingdom, killing Judas Maccabee in Judea and putting down a rebellion in Babylon.

In 152, Rome chose to set Alexander Balas against Demetrius. After two years of civil war, Balas killed Demetrius.

Alexander Balas (150–145 BCE)

Alexander Balas claimed to be the son of Antiochus IV, although ancient sources dispute this. In 152, backed by Rome, he raised an army and landed in Lower Syria; from there, he fought a civil war with Demetrius I. In 150, he killed Demetrius and became king of the Seleucid Empire.

His kingdom soon began to collapse. Ptolemy VI invaded the coastal areas of Lower Syria, and Balas was killed.

Demetrius II Nicator (145–138 BCE, 130–125)

Demetrius II was the son of Demetrius I, but he was forced into exile by Alexander Balas. He returned to Lower Syria and sided with Ptolemy VI.

After Balas' death, Balas' general, Diodotus Tryphon, put forth a rival claimant to the Seleucid throne and ruled as regent. During this time, Tryphon tricked Jonathan Maccabee and murdered him.

After regaining control in 142, Demetrius essentially granted the Jews independence.

In 138, he was captured by the Parthians and held prisoner for ten years. He returned and ruled for six years until he died after being defeated in battle.


The Jewish Revolt (167–160 BCE)

A Jew and a Greek soldier came to the village of Modi'in in Judea to enforce Antiochus' decrees. When the Jew attempted to sacrifice to an idol, Mattathias, a Jewish priest, killed the Jew and the soldier. He and his five sons then fled to the nearby hills, where they started a rebellion.

In 166, Mattathias died of natural causes, and his son Judas led the rebellion. He targeted Jews who had abandoned the Jewish faith and destroyed pagan altars. Jews began to call him "the Hammer," or "Maccabee." This title was extended to his brothers as well.

Some Jews, mainly in the cities, openly supported the Greeks, while some sided with the Maccabees. Others were caught in the middle as they supported the Greeks but feared the Maccabees. These publicly supported the Maccabees.

In 164, news of Antiochus' death caused the Seleucid army to withdraw from Judea. The Maccabees entered Jerusalem, cleansed the Temple, and restored the worship on the 25th of Kislev. Hanukkah celebrates this event. However, the Greeks still held the fortress in Jerusalem.

Mean Lysias' responsibilities had grown, and when Antiochus died, he became regent over the new king Antiochus V, who was a youth. Lysias chose to cancel Antiochus IV's decrees about the Jewish religion.

Up to this point, Jews who sympathized with the Greeks had quietly supported the rebellion out of fear of the Maccabees and their loyalists. Now, support from the moderate Jews declined.

The rebellion continued, with the Seleucids sending more armies who won battles against Judas Maccabee. Finally, in 160, Judas was killed.

Judas' brother Jonathan now led the rebellion, which maintained control of the countryside, while the Seleucids maintained control of the cities. Over time, Seleucid control weakened.

In 152, Jonathan gained a degree of autonomy. He was allowed to maintain an army as long as he supported Seleucid interests.

In 143, Diodotus Tryphon, the temporary Seleucid ruler, invited Jonathan to a conference and murdered him. Simon Maccabee became the new Jewish leader.

In 142, Demetrius II essentially granted Jewish independence. A year later, the Jews proclaimed Simon as the chief priest, and Simon assumed the title "Nasi," or "Ruler." In 139, Rome extended official recognition to the Jewish nation.

Simon's descendants became both chief priests and kings of the Jews. Jewish independence lasted until 63, when Pompey conquered Jerusalem and brought the Jews under Roman control.

Verse 20 describes Seleucus IV and his efforts to raise money to pay Rome.

Verses 21–23 describe Mithridates, who renamed himself Antiochus IV after the rightful king died mysteriously. During his time as regent, he sold the office of chief priest to two different men, causing upheaval in Jerusalem.

Verses 23–24 describe Mithridates rise to power as regent and his extravagant behavior.

Verses 25&ndash26 describe how, after the death of the young Seleucid king, the regents of Ptolemy VI thought to attack the Seleucids, but Antiochus IV attacked them first and gained control of all Egypt except Alexandria. This led to divisions among the Ptolemies, as Ptolemy VI sided with Antiochus while his brother was named king in Alexandria.

Verse 27 describes how Ptolemy VI and his brother seemingly reconciled and plotted to regain control of Egypt.

Verse 28 describes how Antiochus returned home with a great amount of loot; not satisfied, he stopped in Jerusalem and looted the Temple.

Verses 29–30 describe how Antiochus returned to Egypt and prepared to besiege Alexandria, but the Roman envoy forced him to withdraw. As he returned home, he attacked Jerusalem and focused his attention on ending the Jewish religion.

Verse 31 describes how he desecrated the Temple and the altar, built a fortress in the city, and outlawed Jewish religion.

Verses 32–35 describe the divisions among the Jews and the rebellion led by the Maccabees in general terms. The last phrase in verse 35 indicates that this time of persecution will end, but much more history will unfold before the final time.

Verses 36–39 describe Antiochus IV in hyperbolic terms, although he did exalt himself above the Greek gods. From the perspective of the Jews of the time, the description made sense, especially in contrast to the Maccabees hiding in hills to resist him.

Verses 40–45 describe the Roman period in general terms; note that in Daniel's time, Rome was still a minor city unknown in the east. In these verses, the "king of the North" switches from the Seleucids to Rome, and "the king of the South" switches from the Ptolemies to the Seleucids.

In 63, the Roman general Pompey conquered Antioch, bringing the Seleucids to an end. He then brought much of Lower Syria under Roman control; however, the regions southeast of the Dead Sea remained independent. In 61, due to Jewish infighting, he brought Judea under Roman control as well.

In 48, Julius Caesar intervened in a civil war between Ptolemy XIII and Cleopatra VII; he installed Cleopatra as the ruler of Egypt.

In 41, Cleopatra allied herself with Mark Anthony against Octavian Caesar—later given the title Augustus. In 31, Anthony lost the battle of Actium to Octavian, and Anthony committed suicide in 30 after Octavian overwhelmed his forces in Alexandria. Cleopatra later committed suicide rather than allowing Octavian to parade her around Rome. Rome thus gained control of Egypt.

Octavian went on to rule the Roman Empire.

Verse 45 may be a veiled reference to the Jewish Rebellion that started in 66 CE.

The vision ends in chapter 12:1–3, which refers to the Romans destroying the Temple and Jerusalem in 70 CE.

In verse 4, the angel tells Daniel to "seal up" the vision until the "time of the end." The angel was telling Daniel that the vision addressed events in the distant future from Daniel's point of view.


1. Anatolia was the entire region that is now Turkey. Here, it refers to the western part of the region. back

2. Lower Syria—formally, Coele-Syria—was the region south of Syria along the Mediterranean coast that included Phoenicia and Judea. back